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One day, a demoness called Shurpanakha saw Rama, became enamored of him, and tried to seduce him. Shurpanakha retaliated by threatening Sita.
Lakshmana, the younger brother protective of his family, in turn retaliated by cutting off the nose and ears of Shurpanakha.
The cycle of violence escalated, ultimately reaching demon king Ravana, who was the brother of Shurpanakha.
Ravana comes to Panchavati to take revenge on behalf of his family, sees Sita, gets attracted, and kidnaps Sita to his kingdom of Lanka believed to be modern Sri Lanka.
Rama and Lakshmana discover the kidnapping, worry about Sita's safety, despair at the loss and their lack of resources to take on Ravana.
Their struggles now reach new heights. They travel south, meet Sugriva, marshall an army of monkeys, and attract dedicated commanders such as Hanuman who is a minister of Sugriva.
Ravana is enraged. Rama ultimately reaches Lanka, fights in a war that has many ups and downs, but ultimately Rama prevails, kills Ravana and forces of evil, and rescues his wife Sita.
They return to Ayodhya. The return of Rama to Ayodhya is celebrated with his coronation. It is called Rama pattabhisheka , and his rule itself as Rama rajya described to be a just and fair rule.
Upon Rama's accession as king, rumours emerge that Sita may have gone willingly when she was with Ravana; Sita protests that her capture was forced.
Rama responds to public gossip by renouncing his wife, and asking her to undergo a test before Agni fire. She does, and passes the test.
Rama and Sita live happily together in Ayodhya, have twin sons named Luv and Kush, in the Ramayana and other major texts. Through death, he joins her in afterlife.
Rama's legends vary significantly by the region and across manuscripts. While there is a common foundation, plot, grammar and an essential core of values associated with a battle between good and evil, there is neither a correct version nor a single verifiable ancient one.
According to Paula Richman, there are hundreds of versions of "the story of Rama in India, southeast Asia and beyond". The stories vary in details, particularly where the moral question is clear, but the appropriate ethical response is unclear or disputed.
In the Indian tradition, states Richman, the social value is that "a warrior must never harm a woman".
Similarly, there are numerous and very different versions to how Rama deals with rumours against Sita when they return victorious to Ayodhya, given that the rumours can neither be objectively investigated nor summarily ignored.
The variation and inconsistencies are not limited to the texts found in the Hinduism traditions. The Rama story in the Jainism tradition also show variation by author and region, in details, in implied ethical prescriptions and even in names — the older versions using the name Padma instead of Rama, while the later Jain texts just use Rama.
A few other researchers place Rama to have more plausibly lived around BCE,  based on regnal lists of Kuru and Vrishni leaders which if given more realistic reign lengths would place Bharat and Satwata, contemporaries of Rama, around that period.
According to Hasmukh Dhirajlal Sankalia , an Indian archaeologist , who specialised in Proto- and Ancient Indian history, this is all "pure speculation".
The composition of Rama's epic story, the Ramayana , in its current form is usually dated between 7th and 4th century BCE.
In Brockington's view, "based on the language, style and content of the work, a date of roughly the fifth century BCE is the most reasonable estimate".
Valmiki in Ramayana describes Rama as a charming, well built person of a dark complexion varnam shyaamam and long arms Aajana bahu , meaning a person who's middle finger reaches beyond their knee.
In the Sundara Kanda section of the epic, Hanuman describes Rama to Sita when she is held captive in Lanka to prove to her that he is indeed a messenger from Rama:.
He has broad shoulders, mighty arms, a conch-shaped neck, a charming countenance and coppery eyes;.
He has a voice deep like the sound of a kettledrum and glossy skin, is full of glory, square-built and of well proportioned limbs.
Rama iconography shares elements of Vishnu avatars, but has several distinctive elements. It never has more than two hands, he holds or has nearby a bana arrow in his right hand, while he holds the dhanus bow in his left.
He is shown black, blue or dark color, typically wearing reddish color clothes. If his wife and brother are a part of the iconography, Lakshamana is on his left side while Sita always on the right of Rama, both of golden-yellow complexion.
Rama's life story is imbued with symbolism. According to Sheldon Pollock, the life of Rama as told in the Indian texts is a masterpiece that offers a framework to represent, conceptualise and comprehend the world and the nature of life.
Like major epics and religious stories around the world, it has been of vital relevance because it "tells the culture what it is".
Rama's life is more complex than the Western template for the battle between the good and the evil, where there is a clear distinction between immortal powerful gods or heroes and mortal struggling humans.
In the Indian traditions, particularly Rama, the story is about a divine human, a mortal god, incorporating both into the exemplar who transcends both humans and gods.
A superior being does not render evil for evil, this is the maxim one should observe; the ornament of virtuous persons is their conduct. A noble soul will ever exercise compassion even towards those who enjoy injuring others.
As a person, Rama personifies the characteristics of an ideal person purushottama. Rama is considered a maryada purushottama or the best of upholders of Dharma.
According to Rodrick Hindery, Book 2, 6 and 7 are notable for ethical studies. Second, he emphasises through what he says and what he does a union of "self-consciousness and action" to create an "ethics of character".
Third, Rama's life combines the ethics with the aesthetics of living. Rama's life and comments emphasise that one must pursue and live life fully, that all three life aims are equally important: virtue dharma , desires kama , and legitimate acquisition of wealth artha.
Rama also adds, such as in section 4. The epic had many versions across India's regions. The followers of Madhvacharya believe that an older version of the Ramayana , the Mula-Ramayana , previously existed.
The Madhva tradition considers it to have been more authoritative than the version by Valmiki. Versions of the Ramayana exist in most major Indian languages; examples that elaborate on the life, deeds and divine philosophies of Rama include the epic poem Ramavataram , and the following vernacular versions of Rama's life story: .
The epic is found across India, in different languages and cultural traditions. Adhyatma Ramayana is a late medieval Sanskrit text extolling the spiritualism in the story of Ramayana.
The text represents Rama as the Brahman metaphysical reality , mapping all attributes and aspects of Rama to abstract virtues and spiritual ideals.
The Ramayana is a Sanskrit text, while Ramacharitamanasa retells the Ramayana in a vernacular dialect of Hindi language,  commonly understood in northern India.
Tulsidas was inspired by Adhyatma Ramayana , where Rama and other characters of the Valmiki Ramayana along with their attributes saguna narrative were transposed into spiritual terms and abstract rendering of an Atma soul, self, Brahman without attributes nirguna reality.
It inspires the audience to view their own lives from a spiritual plane, encouraging the virtuous to keep going, and comforting those oppressed with a healing balm.
The Ramacharitmanas is notable for being the Rama-based play commonly performed every year in autumn, during the weeklong performance arts festival of Ramlila.
Yoga Vasistha is a Sanskrit text structured as a conversation between young Prince Rama and sage Vasistha who was called as the first sage of the Vedanta school of Hindu philosophy by Adi Shankara.
The Yoga Vasistha text consists of six books. Yoga Vasistha is considered one of the most important texts of the Vedantic philosophy. Another historically and chronologically important text is Raghuvamsa authored by Kalidasa.
It mentions that Ayodhya was not the capital in the time of Rama's son named Kusha, but that he later returned to it and made it the capital again.
This text is notable because the poetry in the text is exquisite and called a Mahakavya in the Indian tradition, and has attracted many scholarly commentaries.
It is also significant because Kalidasa has been dated to between the 4th and 5th century CE, suggesting that the Ramayana legend was well established by the time of Kalidasa.
The Mahabharata has a summary of the Ramayana. The Jainism tradition has extensive literature of Rama as well, but generally refers to him as Padma, such as in the Paumacariya by Vimalasuri.
The chapter 4 of Vishnu Purana , chapter of Padma Purana , chapter of Garuda Purana and chapters 5 through 11 of Agni Purana also summarise the life story of Rama.
Rama's story has had a major socio-cultural and inspirational influence across South Asia and Southeast Asia.
Few works of literature produced in any place at any time have been as popular, influential, imitated and successful as the great and ancient Sanskrit epic poem, the Valmiki Ramayana.
According to Arthur Anthony Macdonell , a professor at Oxford and Boden scholar of Sanskrit, Rama's ideas as told in the Indian texts are secular in origin, their influence on the life and thought of people having been profound over at least two and a half millennia.
Rama Navami is a spring festival that celebrates the birthday of Rama. The festival is a part of the spring Navratri , and falls on the ninth day of the bright half of Chaitra month in the traditional Hindu calendar.
This typically occurs in the Gregorian months of March or April every year. The day is marked by recital of Rama legends in temples, or reading of Rama stories at home.
Some Vaishnava Hindus visit a temple, others pray within their home, and some participate in a bhajan or kirtan with music as a part of puja and aarti.
The festival is an occasion for moral reflection for many Hindus. Rathayatras, the chariot processions, also known as Shobha yatras of Rama, Sita, his brother Lakshmana and Hanuman , are taken out at several places.
Rama Navami day also marks the end of the nine-day spring festival celebrated in Karnataka and Andhra Pradesh called Vasanthothsavam Festival of Spring , that starts with Ugadi.
Some highlights of this day are Kalyanam ceremonial wedding performed by temple priests at Bhadrachalam on the banks of the river Godavari in Bhadradri Kothagudem district of Telangana , preparing and sharing Panakam which is a sweet drink prepared with jaggery and pepper, a procession and Rama temple decorations.
Rama's life is remembered and celebrated every year with dramatic plays and fireworks in autumn. This is called Ramlila , and the play follows Ramayana or more commonly the Ramcharitmanas.
In some parts of India, Rama's return to Ayodhya and his coronation is the main reason for celebrating Diwali , also known as the Festival of Lights.
In Guyana , Diwali is marked as a special occasion and celebrated with a lot of fanfare. It is observed as a national holiday in this part of the world and some ministers of the Government also take part in the celebrations publicly.
Just like Vijayadashmi, Diwali is celebrated by different communities across India to commemorate different events in addition to Rama's return to Ayodhya.
For example, many communities celebrate one day of Diwali to celebrate the Victory of Krishna over the demon Narakasur.
Rama's life story, both in the written form of Sanskrit Ramayana and the oral tradition arrived in southeast Asia in the 1st millennium CE.
The Ramayana was translated from Sanskrit into old Javanese around CE, while the performance arts culture most likely developed from the oral tradition inspired by the Tamil and Bengali versions of Rama-based dance and plays.
Other than the celebration of Rama's life with dance and music, Hindu temples built in southeast Asia such as the Prambanan near Yogyakarta Java , and at the Panataran near Blitar East Java , show extensive reliefs depicting Rama's life.
In the 14th century, the Ayutthaya Kingdom and its capital Ayuttaya was named after the Hindu holy city of Ayodhya, with the official religion of the state being Theravada Buddhism.
In Jainism , the earliest known version of Rama story is variously dated from the 1st to 5th century CE.
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